Sunday, November 08, 2009

Precious



The most powerful movie I have seen this year. The movie is about a Harlem girl who is sextually abused by her father and mother.

More from The NYT here.

At the Cannes International Film Festival in May, in the loud, chaotic bar at the Martinez Hotel, Lee Daniels seemed, as he often does, both ecstatic and nervous. He jumped, he slumped, his mood changing from giddy to anxious. He was the only black man in the crowded bar, a fact that he mentioned and then brushed away. He was dressed unremarkably in a loose, untucked shirt and slouchy khaki pants, but his hair, an electric corona of six-inch fusilli-like spirals, demanded notice. Although Daniels will be 50 this year, he has the bouncy, mercurial energy of a child. The previous night, at the gala screening of his movie “Precious,” which he directed and helped produce, he greeted the audience by saying, “I’m a little homo, I’m a little Euro and I’m a little ghetto.” The crowd cheered.

Daniels knows what he’s selling: his films combine street-smart bravado with an art-house sensibility. “Precious,” the harrowing story of a 350-pound illiterate teenage girl who is pregnant for the second time by her father and horribly abused by her mother, is shot in an almost-documentary style interspersed with fantasy sequences. (It opens Nov. 6.) Like most independent films, it is character-driven, and at its heart is a spirit of understanding. When Precious’s plight lands her in a special school, she blossoms: the audience’s initial rejection of Precious, even repulsion at the sight of her, slowly gives way to a kind of identification.

At Cannes, the film received a 15-minute standing ovation. “They wouldn’t stop clapping,” Daniels told me as he gulped a vodka. “I’m a director — after six minutes, I’m saying, please sit down. But I’m also a producer, so I’m thinking, what’s the record? Can we break the record for the longest standing ovation at the festival?”

Just a few months before its premiere at Cannes, “Precious” won three awards at the Sundance Film Festival, including a special jury prize for Mo’Nique, who plays Precious’s monstrous mother. Graphic as the film is, it is less so than “Push,” the 1996 novel on which it is based. Written by an African-American poet and writer known as Sapphire, “Push” relied on intentionally misspelled, broken and slangy English to convey Precious’s sense of despair and rage. The novel mixes poems by Precious with sexually extreme scenes, like those in which she is forced to perform oral sex on her mother. It is almost relentlessly bleak: when Precious discovers she is H.I.V.-positive, she is certain of her imminent death. Daniels’s movie, by contrast, offers a greater sense of possibility. He doesn’t ignore her disease, hardships or struggles, but he also liberates her from them. Precious is a stand-in for anyone — black, white, male, female — who has ever been devalued or underestimated.

Yet the movie is not neutral on the subject of race and the prejudices that swirl around it, even in the supposedly postracial age of Obama. “ ‘Precious’ is so not Obama,” Daniels said. “ ‘Precious’ is so not P.C. What I learned from doing the film is that even though I am black, I’m prejudiced. I’m prejudiced against people who are darker than me. When I was young, I went to a church where the lighter-skinned you were, the closer you sat to the altar. Anybody that’s heavy like Precious — I thought they were dirty and not very smart. Making this movie changed my heart. I’ll never look at a fat girl walking down the street the same way again.”

For some audiences, that may not be reason enough to make a movie that risks reinforcing old stereotypes. It’s a criticism Daniels has heard before. “As African-Americans, we are in an interesting place,” Daniels said. “Obama’s the president, and we want to aspire to that. But part of aspiring is disassociating from the face of Precious. To be honest, I was embarrassed to show this movie at Cannes. I didn’t want to exploit black people. And I wasn’t sure I wanted white French people to see our world.” He paused. “But because of Obama, it’s now O.K. to be black. I can share that voice. I don’t have to lie. I’m proud of where I come from. And I wear it like a shield. ‘Precious’ is part of that.”

Before he could untangle this thought, Daniels was interrupted by Thierry Frémaux, the director of the Cannes Film Festival, who had been sitting in a corner booth. “I love your movie,” he said. “It’s a beautiful movie.” Frémaux put out his hand to shake. “C’est incroyable!”

All Learning Comes to Use

This article in the NYT's is so true, all learning does come to use. Even when you think this will definitely not be of help.


Published: October 31, 2009
I GREW up in Brooklyn, one of four children. My father was a project manager for an advertising agency. We probably had less money than I realized. I didn’t know that my mother waited until Friday to go food shopping because that’s when my father could give her money.


ELLEN ZIMILES
Chief executive, Daylight Forensic and Advisory, Manhattan
AGE 49
ALWAYS WITH HER BlackBerry and reading glasses
RECENTLY READ ‘Power Ambition Glory’ by Steve Forbes and John Prevas
When I was about 7, my father taught me a lesson I’ve never forgotten about standing up for yourself. When we were taking a walk during the High Holy Days, six or seven teenagers on a corner started yelling ethnic slurs. My father walked up to the group and calmly asked if they had a problem. He defused the situation in a few seconds.

After majoring in speech pathology and audiology as an undergraduate, I got a law degree and worked at a New York law firm. I worked on a case with a lawyer who had been assistant United States attorney in the Southern District of New York. He advised me to apply there, which was the best career advice I’ve ever received. Rudy Giuliani was my first boss there, and Mary Jo White was my last.

I spent five years in the civil division and five in the criminal division. In that time, I became chief of the forfeiture unit. Our job was to find property involved in criminal activity, or other proceeds from crime, and return it to victims or turn it over to the government. I worked on many international money laundering cases and financial frauds.

My favorite case, however, involved a single-room occupancy New York hotel that housed low-income or destitute New Yorkers and the mentally and physically ill. The building had become a supermarket for crack. Outsiders would use empty rooms for drug transactions. We took over the building and sold it to a nonprofit housing organization that reduced the number of rooms but provided bathrooms and cooking facilities and doubled the room size. The group provided social services as well and drastically improved the quality of life for residents. I return to the hotel once a year just to see what’s happening.

In 1997, I left and became a consultant for the accounting firm KPMG for 10 years, working on money laundering investigations and compliance projects. Three years ago, I co-founded Daylight Forensic with Joe Spinelli, a KPMG colleague who had been an F.B.I. agent and the first inspector general for New York State.

Our clients include governments, financial institutions and telecommunications, pharmaceutical, health care and manufacturing companies. We work on everything from investigations of possible public corruption in Eastern Europe, money laundering in Latin America and accounting fraud in Asia, to mortgage-backed securities investigations in the United States.

My younger child, Daniel, 13, was born with autism. We knew when he was 2. Although I’ve always worked, my focus was trying to figure out how to help my son. My background in speech pathology turned out to be useful. I realized that nothing you learn in life is for naught — everything will serve you at some point. You just don’t know when.

Several years ago, I decided that if I wanted my son to get a job someday, I had to put my money where my mouth is. Two people with autism now work at our firm. I would tell other executives that hiring people with autism adds exponentially to a company’s culture. You get back more than you give. We recruited these workers through the YAI Network.

Last year, my husband and I bought a bookstore in Maplewood, N.J., where we live, and renamed it Words. It’s a mainstream bookstore, but we also wanted a place where families with special-needs children would feel comfortable. We had YAI give our staff sensitivity training about people with special needs, and we train people with autism on how to work in a bookstore.

As told to Patricia R. Olsen.

Sweeping Health Care legislation passes house...thankyou Obama!

— Handing President Obama a hard-fought victory, the House narrowly approved a sweeping overhaul of the nation’s health care system on Saturday night, advancing legislation that Democrats said could stand as their defining social policy achievement.

Lawmakers on Capitol Hill on Saturday before President Obama arrived to talk to Democrats. More Photos >
After a daylong clash with Republicans over what has been a Democratic goal for decades, lawmakers voted 220 to 215 to approve a plan that would cost $1.1 trillion over 10 years. Democrats said the legislation would provide overdue relief to Americans struggling to buy or hold on to health insurance.

“This is our moment to revolutionize health care in this country,” said Representative George Miller, Democrat of California and one of the chief architects of the bill.

Democrats were forced to make major concessions on insurance coverage for abortions to attract the final votes to secure passage, a wrenching compromise for the numerous abortion-rights advocates in their ranks.

Many of them hope to make changes to the amendment during negotiations with the Senate, which will now become the main battleground in the health care fight as Democrats there ready their own bill for what is likely to be extensive floor debate.

Democrats say the House measure — paid for through new fees and taxes, along with cuts in Medicare — would extend coverage to 36 million people now without insurance while creating a government health insurance program. It would end insurance company practices like not covering pre-existing conditions or dropping people when they become ill.

Republicans condemned the vote and said they would oppose the measure as it proceeds on its legislative route. “This government takeover has got a long way to go before it gets to the president’s desk, and I’ll continue to fight it tooth and nail at every turn,” said Representative Kevin Brady, Republican of Texas. “Health care is too important to get it wrong.”

On the House floor, Democrats exchanged high-fives and cheered wildly — and Republicans sat quietly — when the tally display showed the 218th and decisive vote, after the leadership spent countless hours in recent days wringing commitments out of House members.

“We did what we promised the American people we would do,” said Representative Steny H. Hoyer, Democrat of Maryland and the majority leader, who also warned, “Much work remains.”

The successful vote came on a day when Mr. Obama traveled to Capitol Hill to make a personal appeal for lawmakers to “answer the call of history” and support the bill.

Only one Republican, Representative Anh Cao of Louisiana, voted for the bill, and 39 Democrats opposed it. The House also defeated the Republicans’ more modest plan, whose authors said it was a more common-sense and fiscally responsible approach.

The Democrats who balked at the measure represent mainly conservative swing districts, signaling that those who could be vulnerable in next year’s midterm elections viewed voting for the measure as politically risky.

“Today’s may be a tough vote, but it was in 1935 when we passed Social Security,” Representative John Dingell, Democrat of Michigan and the dean of the House, said as the debate drew to a close late Saturday.

Some Democrats said they voted for the legislation so they could seek improvements in it. “This bill will get better in the Senate,” said Representative Jim Cooper, a Tennessee Democrat who has been outspoken in his criticism of some provisions of the bill but decided to support it. “If we kill it here, it won’t have a chance to get better.”

After the vote, Mr. Obama issued a statement praising the House and calling on the Senate to follow suit. “I am absolutely confident it will,” he said, “and I look forward to signing comprehensive health insurance reform into law by the end of the year.”

Senator Harry Reid of Nevada, the majority leader, said he would bring a bill to the floor as soon as possible.

The vote came on the third anniversary of the 2006 Democratic takeover of the House, and the passage moves the bill well beyond the health care overhaul attempted by President Bill Clinton in 1993.

Lawmakers credited Mr. Obama with converting a final few holdouts during his appearance at a closed-door meeting with Democrats just hours before the vote. Democratic officials said that Mr. Obama’s conversation Saturday with Representative Michael H. Michaud, Democrat of Maine, was crucial in winning one final vote.

Many Democrats also credited Speaker Nancy Pelosi for pulling off a victory that proved tougher than many had predicted. “She really threaded the needle on this one,” said Representative Jim McGovern, Democrat of Massachusetts.

A critical turning point was the decision by Ms. Pelosi late Friday night to allow anti-abortion Democrats to try to tighten restrictions on coverage for the procedure under any insurance plan that receives federal money. That concession eased a threat by some Democrats to abandon the bill, but also left Democrats who support abortion rights facing a choice between backing a provision they bitterly opposed or scuttling the bill. The new abortion controls were added to the measure on a vote of 240 to 194.

From the NYT
David M. Herszenhorn contributed reporting.

Lawrence Wright in the New Yorker

The current New Yorker has an article about what really happened in Israel and Gaza during the Israeli attacks recently.

In southwest Israel, at the border of Egypt and the Gaza Strip, there is a small crossing station not far from a kibbutz named Kerem Shalom. A guard tower looms over the flat, scrubby buffer zone. Gaza never extends more than seven miles wide, and the guards in the tower can see the Mediterranean Sea, to the north. The main street in Gaza, Salah El-Deen Road, runs along the entire twenty-five-mile span of the territory, and on a clear night the guards can watch a car make the slow journey from the ruins of the Yasir Arafat International Airport, near the Egyptian border, toward the lights of Gaza City, on the Strip’s northeastern side. Observation balloons hover just outside Gaza, and pilotless drones freely cross its airspace. Israeli patrols tightly enforce a three-mile limit in the Mediterranean and fire on boats that approach the line. Between the sea and the security fence that surrounds the hundred and forty square miles of Gaza live a million and a half Palestinians.
Every opportunity for peace in the Middle East has been led to slaughter, and at this isolated desert crossing, on June 25, 2006, another moment of promise culminated in bloodshed. The year had begun with tumult. That January, Hamas, which the U.S. government considers a terrorist group, won Palestine’s parliamentary elections, defeating the more moderate Fatah Party. Both parties sent armed partisans into the streets, and Gaza verged on civil war. Then, on June 9th, a tentative truce between Hamas and Israel ended after an explosion on a beach near Gaza City, apparently caused by an Israeli artillery shell, killed seven members of a Palestinian family, who were picnicking. (The Israelis deny responsibility.) Hamas fired fifteen rockets into Israel the next day. The Israelis then launched air strikes into Gaza for several days, killing eight militants and fourteen civilians, including five children.
Amid this strife, Mahmoud Abbas—the head of Fatah, and the President of the Palestinian Authority, the governing body established by the Oslo peace accords of 1993—put forward a bold idea. The people of Palestine, he declared, should be given the chance to vote on a referendum for a two-state solution to its conflict with Israel. Perhaps it was a cynical political maneuver, as the leaders of Hamas believed. The fundamental platform of Hamas was its refusal to accept Israel’s right to exist, yet polls showed that Palestinians overwhelmingly supported the concept of two states. A referendum would be not only a rebuke to Hamas; it also would be a signal to Israel—and to the rest of the world—that Palestinians were determined to make peace. Abbas set the referendum for July.
Just before dawn on June 25th, eight Palestinian commandos crawled out of a tunnel into a grove of trees in Kerem Shalom. A new moon was in the sky, making it the darkest night of the month. With mortar fire and anti-tank missiles providing cover, the commandos, some of them disguised in Israeli military uniforms, split into three teams. One team attacked an empty armored personnel carrier, which had been parked at the crossing as a decoy. Another team hit the observation tower. The two Israelis in the tower were injured, but not before they killed two of the attackers.

FROM THE ISSUECARTOON BANKE-MAIL THIS
The third team shot a rocket-propelled grenade into a Merkava tank that was parked on a berm facing the security fence. The explosion shook the tank; then its rear hatch opened and three soldiers tried to flee. Two of them were shot and killed, but a third, lightly wounded, was captured. The attackers raced back into Gaza with their prize: a lanky teen-ager named Gilad Shalit.
Within days, the Israel Defense Forces, or I.D.F., had bombed the only power station in Gaza, cutting off electricity to tens of thousands of people. The borders were shut down as Israeli troops searched residential areas for Shalit, rounding up males older than sixteen. On June 29th, Israeli officials arrested sixty-four senior Palestinian officials, including a third of the Palestinian cabinet and twenty members of parliament. At least four hundred Gazans were killed over the next several months, including eighty-eight children. The Israelis lost six soldiers and four civilians. Israeli authorities promised not to leave the Strip until they recovered Shalit, but by November he still had not been found, and both sides declared a ceasefire. Nothing had been resolved. Another explosion was sure to come. Certainly, no one was talking about peace initiatives any longer, and that may well have been the goal of those who captured Shalit.
rom the Israeli perspective, at least, the Gaza problem was supposed to have been solved in August, 2005, when Ariel Sharon, then the Prime Minister, closed down the Jewish settlements on the Strip and withdrew Israeli forces. The international community and the Israeli left wing applauded the move. But, almost immediately, mortar and rocket attacks from the Strip multiplied. Five months later, Hamas won its parliament victory. Ari Shavit, a prominent columnist for the Israeli newspaper Haaretz, told me recently in Jerusalem, “We dismantled the settlements, and then we sat back and said, ‘Let’s have a new beginning.’ What we got was rockets and Gilad Shalit. People became very angry, and Shalit becomes an icon of that frustration.”
We were sitting in Restobar, a noisy café in downtown Jerusalem. Nearby, Shalit’s parents and supporters maintain a tent; from this makeshift office, they lobby for Israel to release hundreds of Palestinian prisoners and detainees in exchange for Shalit’s freedom. Shalit had just graduated from high school when he began his compulsory military service. His father, Noam, has described him as “a shy boy with a nervous smile and a studious disposition,” who loved basketball and excelled in physics. Two weeks after Shalit was captured, Hezbollah abducted two other Israeli soldiers, sparking thirty-four days of war in South Lebanon. In that instance, the captured soldiers were already dead; after the war, their remains were returned to Israel, in exchange for five Lebanese prisoners and the remains of hundreds of fighters. But Shalit is presumed to be alive, and his plight has driven Israel slightly mad. There are demonstrations, bumper stickers, and petition drives demanding his freedom. On Web sites and in newspapers, counters chronicle how long Shalit has been in captivity. “Israel is obsessed with Gilad Shalit in a way that no other nation in history has been obsessed with a prisoner of war,” Shavit said.
PHOTOGRAPH: BERLINGSKE MEDIA

Poem from 3qd

SATURDAY POEM

Gift

I took everything from my mother, her liquor, her ghosts,
her sweetness, her heavy lips, her breath of sorrow.
I took her waist and her spools, her ears and her thimble,
I took her green thumb, and the purple cosmos blossoms
that trembled under her kitchen window.
I took her feet and her loneliness, the cities
she lived in, the small towns, their friendless dusks,
her quilts and perfumes and fingers.
I took the sound of her dresses at midnight,
and the goat she kept as a child,
I took the crickets beneath the boards of her first houses
and her lovers; I got lost in their shadows.
I took her hatred of her father,
I ate from her dishes in rooms that smelled of the sea.
I took the war and the horses that pulled the cart
that carried her mother away.
I took the odor of crushed thyme and sweat,
I took a handkerchief embroidered by my great aunt
and the iron in her shoulders and the road signs
of old villages.
I took my mother’s maiden name and her fear of oceans,
I took her bravery and her strangeness,
I took a blessing from her and
the lullabies she whispered, drunk,
and my terror of that dark music.
I took my love for a woman
who walked through a broken doorway
with her eyes closed
following no one.

by Rita Gabis

from The Wild Field; Alice James Books,
Cambridge, MA, 1994

Thursday, November 05, 2009

Malyali Men by Nisha Susan in Tehelka

The Double Life Of Bobby, Baby, Blossom, Biju And Shaji

Lost causes, alcoholism, eve-teasing, world politics, parochialism. Is there no end to the contradictions in the Malayali male, asks NISHA SUSAN


ILLUSTRATIONS: ANAND NAOREM

IN A COUNTRY as diverse as ours, communities survive on stereotypes of the ‘other’. It’s a way of classifying and ordering an otherwise anarchic world. In this wealth of comforting pre-judgments, the vein of Malayali stereotypes is particularly golden, replete with two-line jokes and an accent everyone imagines they can imitate. Scratch an Indian lightly and there will quickly emerge the stereotypes of the Malayali drunk, the Malayali letch, the Malayali trade unionist, the Malayali movie star or bureaucrat. “To get my work done, I had to run from Pillai to post,” grins a quiet Bengali about a government office expedition. Here come the clowns. Let the jokes begin.

One frequenter of online dating sites says he never tells a woman he’s Malayali until he’s absolutely sure of her affection
The world of the Malayali man is one where everyone seems to read and the sense of entitlement is so strong it can skew national statistical surveys. (Journalist P Sainath once compared the attitude of the starving Uttar Pradesh farmer — who responds to survey queries with gratitude for what he has — to the relatively prosperous Kerala farmer who curses WTO regulations, the government and the state of agriculture in the South Zone.) It is also a world of inexplicable quixoticism and seemingly lost causes. Kerala is a place where a public works department employee takes a year off to redesign preschool education for his village, and succeeds so well that 18 countries send their representatives to study the model.

Yet, seeking the typical Malayali man is a slippery affair. Each one looks out moodily and introspectively at you from behind varying amounts of facial hair. He’s sure he’s not typical, sure he’s misunderstood by his community. Simultaneously, he likes being Malayali and sure he’s the distilled Malayali, and others crude abominations.

If you are a shameless believer in the utility of stereotypes you would agree Malayali men are inclined to wanderlust, substance disorders and angst. Mallus do get around. The average Malayali in Tiruvalla, Tippasandra and Timbuktu sets forth blithely towards the furthest point he can imagine. The pursuit of Mammon doesn’t quite explain it. Other communities have sold ice-golas, pushed mutta-dosa carts and made their fortune not so far from home. But the Malayali man? A teashop owner in Leh, a temple keeper in Madhya Pradesh, an arms dealer in Washington, a doctor in Nigeria, a botany teacher in Papua New Guinea – when these Malayali men left home neither they nor their families asked why they had to go so far. Once there, the Malayali abandons his languid air in favour of a furious work ethic and labours to arrange visas for the cousins he barely spoke to at home. For a long while now the location of choice has been the Gulf, from where came infinitely expandable suitcases and infinite variations of a particular phenomena: men who see their wives and children once a year for a month, men who bring up their children in Kerala while their wives work abroad, men who have never known what it is to be parented so they don’t know how to bring up children. It’s fairly normal in Kerala to have a family where four generations have grown up without parents. Men’s relationships with their mothers is thus either distant or stunted: one barely knows what these gaps are doing to the social fabric of Kerala, except when you speculate why it’s the country’s suicide capital.


FOR MANY Malayali men in their 20s and 30s, a wide oeuvre of characters played by superstar Mohanlal and filmmaker Srinivasan (also classic sidekick and genius scriptwriter) represents Everyman. The definitive film in this lot is Naadodikattu (1987), where two young men, lazy and proud, can’t get white collar job in Kerala and, trying to get to Dubai, land up in Chennai. The hero needs to transcend not villains but his own self-destructive self. The Naadodikattu heroine, like others in this genre, is the minor but sensible counterpoint to the hero’s angst. She has a job and a well-ordered household and doesn’t worry about her place in the pecking order.

The Malayali man’s world is one where the most normal way of expressing romantic interest is the tepid sentence – ‘I like you’
As if this was too much of a good thing, in the late 1990s came a wave of movies written by Renji Panicker, with a word-gnashing macho hero who is simultaneously establishment and anarchist (the angry IAS officer, the furious journalist, the enraged cop). The heroine is just as repulsive – a caricature of the deracinated, urban ball-busting woman suitably tamed by the hero’s fusillade of verbiage and moustached masculinity. The shocking misogyny of Panicker’s films brings us to the most frequent cause of a Malayali man’s disavowal of his roots. Wrapped in many Malayali men’s hatred of their community is hostility towards women. One Malayali frequenter of online dating sites says he never tells a woman his identity until he’s absolutely sure of her affection. “They usually leap in shock and say, ‘If I’d known I wouldn’t have befriended you.’ It’s happened to me enough times. I don’t want them to think I’m predatory.”

Men and women relate to each other with some amount of discomfort everywhere in the world. But the thoughtful Malayali man finds himself in an embarrassing bind. He sees Malayali identity defined by disrespect and frank hostility towards women, by the horror stories narrated by Kerala women. This tempers the thinking man who otherwise would be prould to call himself a Malayali.

PEOPLE OUTSIDE Kerala, especially those taken in by the glamour of the state’s Human Development Index, find it difficult to believe that women have a difficult time here. In 2004, the Malayalam Manorama sent six women reporters into cities and district capitals across the state for six days to chart their safety in public spaces. The reporters’ diaries resemble mythical journeys into the Underworld as each woman writes about being groped, fondled and followed by multiple men.

While being felt up is a lively danger anywhere in public in Kerala, the real specialisation of the Malayali man on the strut is ‘comment-addi’ – a fine ear for dialogue, cinematic or otherwise, is turned into remarks on anatomy or character sharp enough to peel your skin off. Ratheesh Kumar teaches at IGNOU, Delhi, and becomes passionate when he talks of avoiding other Malayali men. “I can’t stand it when I’m stuck in the train with a bunch of Malayalis, seemingly middle-aged and respectable. They assume that I’d enjoy passing dirty remarks with them about the women out of earshot.”

The Malayali man at home is just as complicated a creature. The love story has rarely been central to Malayalam film plots. Between obscenity and near-meaningless poesy, Malayalam language doesn’t accommodate garden-variety love. The Malayali man’s world is one where the standard, most normal way of expressing romantic interest is the tepid sentence – ‘I like you.’

A Malayali activist says, ‘When we did the padayatra to Delhi we needed committee meetings before we agreed to cross the street’
J Devika, an academic at the Centre for Development Studies, Thiruvananthapuram, talks of how the combination of highly educated women and the thrall of consumerism has led to a particular kind of marriage in Kerala. No arranged marriage (and frequently even the ‘love marriage’) begins without the complex negotiation of dowry. Property acts as a stabilising third party in the marriage, where a professional man feels assured that it’s only his due to earn upward of Rs 20 lakh in dowry. “Couples are equally interested in pursuing consumerism and in creating children who are groomed for the global job market. The man is then happy to delegate most of the duties of controlling children to the wife. And he can be focussed on earning money.”


However, men still require their wives to maintain a highly controlled image of ‘decent’ femininity. This desired paragon being such an asexual object, it’s not surprising that Devika calls Kerala “God’s own country of adultery”. An elaborate system of deception is maintained so that the material comforts of marriage can be enjoyed alongside the disorienting pleasures of sex.

THE STEREOTYPE of the drinking Malayali man is more easily verified. Kerala’s per capita consumption of liquor is 8.3 litres per annum, the country’s highest. Men struggle with the morality of drinking – fluctuating between broad enjoyment and wanting it banned for its cyclonic devastation. Illicit hooch rejoices under names such as Yesu Christu (Jesus Christ) — drink it and rise after three days — or Manavati (The Bride) — drink it and have your head permanently lowered. Unlike the men huddled in cars swigging furtively in Haryana and Punjab, drinking is an everyday, public and communal all-male activity in Kerala – a venue for conversation and lavish spreads of food.

Anup Kutty, lead guitarist for the band Menwhopause, grew up in West Delhi and has a particular fondness for Mallu drinking banter. “In Delhi, people have small talk and gossip but very little other conversation. Anywhere in Kerala, you can sit down for a drink and ordinary people, even working class people, are talking politics, Kerala or South America. They are talking about cinema or some existential crisis.” Is this wishful self-description? Kutty’s description is hotly contested by other Malayali men, who say they can’t bear to be around these drinking conversations, which are an excuse for crude gossip about money and women.

‘The Malayali bureaucrat is overeducated and anarchic, and wants to control anarchy in other people,’ says Dilip Cherian
Kutty’s cheerful notion of an articulate working class is also strongly contested by others. The allegation states that, under the guise of democratisation, Kerala erases intellectual adventure and doesn’t allow individuals to sparkle. Ravi Shankar Etteth, Delhi-based cartoonist and journalist, says, “Why is it we have no heroes in Kerala since the 1950s? When the lumpen become the commissars of culture, it requires everyone to be the same.” Not just Etteth, almost every man you speak to will invoke the crabs-in-a-pot metaphor to illustrate destructive jealousies in Kerala. But, on the other hand, the Malayali man’s compulsive sense of egalitarianism is the stuff of satire too. A Malayali activist from the Narmada Bachao Andolan narrates the story of a padayatra to Delhi. “The groups from Maharashtra and Chhattisgarh agreed to go and that’s all they needed to know. With the Kerala group I was leading, I had to have a committee meeting before we agreed to cross the street.” Ramu Menon, a 29- year-old NGO consultant currently based in Ahmedabad, left Kerala years ago and relishes many of the stereotypes: “It’s true. There are no leaders in Kerala. Everyone is a leader in Kerala.” But nitpicking and self-righteous political disputes bring Kerala to a standstill and often fuel the already-healthy Malayali bellicosity.

The Malayali man is so relentlessly belligerent towards regulation that it is a truism that all seats of power in Kerala can expect to be continuously challenged. This tendency is, on the surface, contradictory to the growing power of Malayali bureaucrats. Prim, thin-lipped and precise, over the last couple of decades the Malayali phalanx has been on the way to replacing the UP cadre in collective influence. Image guru Dilip Cherian — one of our most influential Malayali men and perhaps the only one to ever be seen on Page 3, comments. “The Malayali bureaucrat is a result of three confluencing factors. They are overeducated, have a desire to flee Kerala and are anarchic. That means they are bright, mobile and have an overarching instinct to control anarchy in other people.”

Intellect and cynicism can be a tiring business. Perhaps it’s a reflection of Kerala’s longing to be no longer trapped in the mind that the energetic physicality and frank passions of Tamil cinema are hugely popular among Malayalis. This cinema is popular in a way different from the way North Indian culture is gaining ground in Kerala. It’s also reflected in the upwardly mobile avoiding Kerala’s bizarre naming practices in favour of Sanskritised names. Blogger Sidin Vadakut — a Malayali whose online reputation is founded on his self-deprecatory lad lit — once wrote about an imaginary Malayali stuck with an emasculating name: “Business is safe in the hands of the Mallu manager. After all, with a name like Blossom Babykutty he can’t use his Rs 30,000 salary anywhere. Blossom gave up on society when in school they automatically enrolled him for cookery classes. Yes, my dear reader, nomenclature is the first nail in a coffin of neglect and hormonal pandemonium. In a kinder world they would just… throw him off the balcony.


Where the rest of the country imagines Kerala’s education levels translate into a modern and liberal state, Malayali men complain that it’s yet a very narrow and stifling society. Gens, a 26-year-old lawyer in Pattanamthitta grew up in Kerala and went to law school in Kolkata before returning home. Like many others who returned, he’s bitter. Gens particularly hates the conformity of appearance that he says Kerala society requires of him. “You can’t even have a different hairstyle without being punished,” he says. Nevertheless, it’s difficult to discount the political imagination or culture capital of even the most deprived Malayali man, when compared to the rest of the country’s. A few summers ago, this writer spent a befuddled fortnight with a Malayali filmmaker travelling across Kerala. The entourage was composed of roaring drunks and intense, quiet men, but their tenderness was revealed in the way they carried the dying flame of Kerala’s Film Society Movement. Between two tiny towns in Wayanad there were enough strange sights for a lifetime: Kurosawa-loving adivasi girls (“my favourite is Rashomon”), auto drivers watching French films and a middle-aged rehabilitated sex worker looking forward to an upcoming screening of Krzysztof Kieslowski’s The Double Life of Veronique. And all because the small filmmaker and his friends, incoherent and drunk after sunset, spent their days carrying ethereal cinema and a heavy projector to villages.

IN CINEMA, in the distinctive parody culture, in literary fiction, in iconic comic strips, the Malayali man has always used understated irony (or crude wit) to cut the oily sheen of sincerity (women, on the other hand, are expected to be uniformly sober). “Malayalis in general have a tendency to fall into existential angst.

And humour obviously is the only antidote. Probably it neutralises sentimentality too,” says Baiju Parthan, one of the many Malayali artists who live in Mumbai (the canard being that they all live next door to each other in a Borivili colony called Immaculate Conception). From the 18th century poet Kunjan Nambiar to Channel V’s Lola Kutty, the Malayali wit has combined meanness with a silly grin. It’s part of the encompassing Malayali self-hatred that this wonderful trait, too, is looked at suspiciously.

Some years ago, a Mumbai filmmaker was in a tiny fishing village in north Kerala which was resisting the sand mining industry. The sandminers were carting away the estuary, one truckful at a time. At the heart of the film and the movement were the fishermen, who had set up a nursery to care for the eggs laid by turtles on their beach. The enterprise was all dashing beard and moonlit rescues, but the fishermen leading the movement stonewalled any attempt to deify them. At her wit’s end to understand the movement’s emotional landscape, the filmmaker asked, “When you’re in the boat at high sea, do you discuss romance?” Came the laconic, deadpan response, “Premathinapetti samsarkinnangil privacy vende? (To speak of love don’t you need privacy?)”

One can only seek romance in the Malayali man despite him.

Wednesday, November 04, 2009

Letters - The Lessons of the Good Teacher - NYTimes.com

Letters - The Lessons of the Good Teacher - NYTimes.com: "Teaching is truly the noblest of all professions. As Ms. Engel suggests, teachers do have profound influence on their students as well as on one another.
The 21st-century teacher guides his or her students through exciting learning adventures and discoveries, while at the same time learning a great deal from them. The interdependent relationship between teaching and learning is a priceless labor of love and a joy that must be experienced to be believed.
Ms. Engel says a lot when she concludes, “Show me a school where teachers are smart, well-educated, skilled and happy to be there, and I’ll show you a group of children who are getting a good education.” To this I would add, Show me a teacher who actively pursues through love the art of learning, and I’ll show you a teacher who will never burn out of the teaching profession.
Louise Abrams
Broad Channel, Queens, Nov. 2, 2009"

from the nyt

Asthma

New Breathing technique helps with Asthma.

Breathing Technique Offers Help for People With Asthma Sign in to Recommend
JANE E. BRODY
Published: November 2, 2009
I don’t often write about alternative remedies for serious medical conditions. Most have little more than anecdotal support, and few have been found effective in well-designed clinical trials. Such trials randomly assign patients to one of two or more treatments and, wherever possible, assess the results without telling either the patients or evaluators who received which treatment.

¶The treatment, a breathing technique discovered half a century ago, is harmless if practiced as directed with a well-trained therapist.

¶It has the potential to improve the health and quality of life of many people with asthma, while saving health care dollars.

¶I’ve seen it work miraculously well for a friend who had little choice but to stop using the steroid medications that were keeping him alive.

My friend, David Wiebe, 58, of Woodstock, N.Y., is a well-known maker of violins and cellos, with a 48-year history of severe asthma that was treated with bronchodilators and steroids for two decades. Ten years ago, Mr. Wiebe noticed gradually worsening vision problems, eventually diagnosed as a form of macular degeneration caused by the steroids. Two leading retina specialists told him to stop using the drugs if he wanted to preserve his sight.

He did, and endured several terrifying trips to the emergency room when asthma attacks raged out of control and forced him to resume steroids temporarily to stay alive.

Nothing else he tried seemed to work. “After having a really poor couple of years with significantly reduced quality of life and performance at work,” he told me, “I was ready to give up my eyesight and go back on steroids just so I could breathe better.”

Treatment From the ’50s

Then, last spring, someone told him about the Buteyko method, a shallow-breathing technique developed in 1952 by a Russian doctor, Konstantin Buteyko. Mr. Wiebe watched a video demonstration on YouTube and mimicked the instructions shown.

“I could actually feel my airways relax and open,” he recalled. “This was impressive. Two of the participants on the video were basically incapacitated by their asthma and on disability leave from their jobs. They each admitted that keeping up with the exercises was difficult but said they had been able to cut back on their medications by about 75 percent and their quality of life was gradually returning.”

A further search uncovered the Buteyko Center USA in his hometown, newly established as the official North American representative of the Buteyko Clinic in Moscow.

“When I came to the center, I was without hope,” Mr. Wiebe said. “I was using my rescue inhaler 20 or more times in a 24-hour period. If I was exposed to any kind of irritant or allergen, I could easily get a reaction that jeopardized my existence and forced me to go back on steroids to save my life. I was a mess.”

But three months later, after a series of lessons and refresher sessions in shallow breathing, he said, “I am using less than one puff of the inhaler each day — no drugs, just breathing exercises.”

Mr. Wiebe doesn’t claim to be cured, though he believes this could eventually happen if he remains diligent about the exercises. But he said: “My quality of life has improved beyond my expectations. It’s very exciting and amazing. More people should know about this.”

Ordinarily, during an asthma attack, people panic and breathe quickly and as deeply as they can, blowing off more and more carbon dioxide. Breathing rate is controlled not by the amount of oxygen in the blood but by the amount of carbon dioxide, the gas that regulates the acid-base level of the blood.

Dr. Buteyko concluded that hyperventilation — breathing too fast and too deeply — could be the underlying cause of asthma, making it worse by lowering the level of carbon dioxide in the blood so much that the airways constrict to conserve it.

This technique may seem counterintuitive: when short of breath or overly stressed, instead of taking a deep breath, the Buteyko method instructs people to breathe shallowly and slowly through the nose, breaking the vicious cycle of rapid, gasping breaths, airway constriction and increased wheezing.

The shallow breathing aspect intrigued me because I had discovered its benefits during my daily lap swims. I noticed that swimmers who had to stop to catch their breath after a few lengths of the pool were taking deep breaths every other stroke, whereas I take in small puffs of air after several strokes and can go indefinitely without becoming winded.

The Buteyko practitioners in Woodstock, Sasha and Thomas Yakovlev-Fredricksen, were trained in Moscow by Dr. Andrey Novozhilov, a Buteyko disciple. Their treatment involves two courses of five sessions each: one in breathing technique and the other in lifestyle management. The breathing exercises gradually enable clients to lengthen the time between breaths. Mr. Wiebe, for example, can now take a breath after more than 10 seconds instead of just 2 while at rest.

Responses May Vary

His board-certified pulmonologist, Dr. Marie C. Lingat, told me: “Based on objective data, his breathing has improved since April even without steroids. The goal now is to make sure he maintains the improvement. The Buteyko method works for him, but that doesn’t mean everyone who has asthma would respond in the same way.”

In an interview, Mrs. Yakovlev-Fredricksen said: “People don’t realize that too much air can be harmful to health. Almost every asthmatic breathes through his mouth and takes deep, forceful inhalations that trigger a bronchospasm,” the hallmark of asthma.

“We teach them to inhale through the nose, even when they speak and when they sleep, so they don’t lose too much carbon dioxide,” she added.

At the Woodstock center, clients are also taught how to deal with stress and how to exercise without hyperventilating and to avoid foods that in some people can provoke an asthma attack.

The practitioners emphasize that Buteyko clients are never told to stop their medications, though in controlled clinical trials in Australia and elsewhere, most have been able to reduce their dependence on drugs significantly. The various trials, including a British study of 384 patients, have found that, on average, those who are diligent about practicing Buteyko breathing can expect a 90 percent reduction in the use of rescue inhalers and a 50 percent reduction in the need for steroids within three to six months.

The British Thoracic Society has given the technique a “B” rating, meaning that positive results of the trials are likely to have come from the Buteyko method and not some other factor. Now, perhaps, it is time for the pharmaceutically supported American medical community to explore this nondrug technique as well.

After Love from 3quarksdaily

3quarksdaily: "Tuesday Poem

After Love

Afterwards, the compromise.
Bodies resume their boundaries.These legs, for instance, mine.
Your arms take you back in.Spoons of our fingers, lips
admit their ownership.The bedding yawns, a door
blows aimlessly ajarand overhead, a plane
singsongs coming down.Nothing is changed, except
there was a moment whenthe wolf, the mongering wolf
who stands outside the selflay lightly down, and slept
by Maxine Kumin

from No More Masks!; Anchor Books, 1973"

Tuesday, November 03, 2009

Simon Wiesenthal Center

Simon Wiesenthal center has a great program on teaching teachers how to tackle bullying. They do this in a historical context, with anti-semitism in Germany, the Civil rights movement in this country and stereotypes we create about others so that we can feel better about ourselves.

The Center’s educational arm, founded in 1993 challenges visitors to confront bigotry and racism, and to understand the
Holocaust in both historic and contemporary contexts. The Museum has served over 4 million visitors with 350,000 visiting
annually including 130,000 students. Over 1.5 million children and youth have participated in the Museum experience and
its programs. Over 110,000 adults have been trained in the Museum’s customized, professional development programs
which include Tools for Tolerance, Teaching Steps to Tolerance, Task Force Against Hate, National Institute Against Hate
Crimes, Tools for Tolerance for Teens and Bridging the Gap.

Saturday, October 31, 2009

Diwali, fog and consumption

Outlook's Saba Naqvi writes about the pall of smog that envelopes Delhi during Diwali.



Diwali In Kalyug
The religious dimension has gone missing. We seem to have reduced it to commerce, chaos, and the fog that envelopes the city. Most Indians, living on the margins, are excluded from this bonfire of consumption.

I love lighting my house on Diwali, the daughter tried her hand at rangoli, the maid was delighted with her gifts, mithai boxes were distributed, I prepared and lit traditional oil diyas at a friend’s house, lost a modest sum of money at cards, and developed a respiratory allergy by the time the evening ended.

It was Diwali as usual.

But watching the fire-crackers light up the sky, the wanton manner in which noise and air pollution continued in Delhi (all in the spirit of the festival of course) I have come to the conclusion that if we were industrially as advanced as western countries we would be one of the worst polluters in the world.

We are getting all indignant and self righteous about the climate- change debate and the idea of putting a cap on Indian industry. Good luck to our negotiators who must protect what they see as the national interest, but I do believe that we are not at the forefront of polluting the world only because we can’t do it. We just don’t have the power capacity and are not a developed society. But hey, we are trying our very best!

Our sloth and general lack of civic values would make us terrible polluters if we were a truly industrialized nation. And we would do so without taxing our conscience and not carry any burden of guilt. The entire climate- change debate is based on saving the globe for future generations. We are people who do not bat an eyelid before dumping our garbage in front of the neighbours home. We do not look beyond our own front porch, let alone the world or the future of the globe.

As for Diwali, besides the fact that it mucks up the environment, I also believe that we have devised an entire festival that is based on wanton consumption and destruction. Don’t get me wrong, I mostly enjoy festival season and the great sense of community that comes with it. But let’s look at the manner in which the so called celebrations have evolved. At one level, isn’t Diwali a wonderful cover to give and accept bribes, small and large, in the form of gifts?

The economy is supposed to be down, we are all bearing the brunt of the slow-down, yet there were traffic jams across the city in the week preceding Diwali as people shopped and zig zagged the city delivering gifts. With my own resources depleted and prices hitting the roof, I must confess to thinking resentfully: Who are the people who have so much money to shop?

In Delhi, the huge hike in government salaries would certainly have dramatically improved the purchasing power of the large community of bureaucrats and government employees. But the main reason for the crowded markets, I suspect, is black money. There is still so much of it going a round that it has kept the economy afloat. In a country where a parallel economy thrives and no deal is signed without a kick-back, is it not in the natural progression of things that we have evolved a festival that legitimises bribe-giving and taking?

I know there is a religious dimension to the entire celebration. But, ultimately, shouldn’t all religion be about compassion? Most Indians still live on the margins and are excluded from this bonfire of consumption. Doesn’t true faith and devotion only come from simple living and high thinking? Surely not from a wild shopping spree followed by a reckless bursting of crackers?

I love shopping, getting gifts and celebrating with friends and family. But see no higher purpose to the entire tamasha. There is only commerce, chaos, and the fog that envelopes the city.

Arundhati Roy in Outlook

She writes about the Maoists and the internal situation in India with the abuse of tribals in Orissa.

Mr Chidambaram’s War
A math question: How many soldiers will it take to contain the mounting rage of hundreds of millions of people?

The low, flat-topped hills of south Orissa have been home to the Dongria Kondh long before there was a country called India or a state called Orissa. The hills watched over the Kondh. The Kondh watched over the hills and worshipped them as living deities. Now these hills have been sold for the bauxite they contain. For the Kondh it’s as though god has been sold. They ask how much god would go for if the god were Ram or Allah or Jesus Christ?


Red terror?: A tribal woman with her children in Dantewada
Perhaps the Kondh are supposed to be grateful that their Niyamgiri hill, home to their Niyam Raja, God of Universal Law, has been sold to a company with a name like Vedanta (the branch of Hindu philosophy that teaches the Ultimate Nature of Knowledge). It’s one of the biggest mining corporations in the world and is owned by Anil Aggarwal, the Indian billionaire who lives in London in a mansion that once belonged to the Shah of Iran. Vedanta is only one of the many multinational corporations closing in on Orissa.

If the flat-topped hills are destroyed, the forests that clothe them will be destroyed too. So will the rivers and streams that flow out of them and irrigate the plains below. So will the Dongria Kondh. So will the hundreds of thousands of tribal people who live in the forested heart of India, and whose homeland is similarly under attack.

In our smoky, crowded cities, some people say, “So what? Someone has to pay the price of progress.” Some even say, “Let’s face it, these are people whose time has come. Look at any developed country, Europe, the US, Australia—they all have a ‘past’.” Indeed they do. So why shouldn’t “we”?


The Niyamgiri hills have been sold for their bauxite. For the Kondhs, their god’s been sold. How much, they ask, would god go for if he was Ram, Allah or Christ?


In keeping with this line of thought, the government has announced Operation Green Hunt, a war purportedly against the “Maoist” rebels headquartered in the jungles of central India. Of course, the Maoists are by no means the only ones rebelling. There is a whole spectrum of struggles all over the country that people are engaged in—the landless, the Dalits, the homeless, workers, peasants, weavers. They’re pitted against a juggernaut of injustices, including policies that allow a wholesale corporate takeover of people’s land and resources. However, it is the Maoists who the government has singled out as being the biggest threat. Two years ago, when things were nowhere near as bad as they are now, the prime minister described the Maoists as the “single-largest internal security threat” to the country. This will probably go down as the most popular and often-repeated thing he ever said. For some reason, the comment he made on January 6, 2009, at a meeting of state chief ministers, when he described the Maoists as having only “modest capabilities” doesn’t seem to have had the same raw appeal. He revealed his government’s real concern on June 18, 2009, when he told Parliament: “If left-wing extremism continues to flourish in parts which have natural resources of minerals, the climate for investment would certainly be affected.”

Who are the Maoists? They are members of the banned Communist Party of India (Maoist)—CPI (Maoist)—one of the several descendants of the Communist Party of India (Marxist-Leninist), which led the 1969 Naxalite uprising and was subsequently liquidated by the Indian government. The Maoists believe that the innate, structural inequality of Indian society can only be redressed by the violent overthrow of the Indian State. In its earlier avatars as the Maoist Communist Centre (MCC) in Jharkhand and Bihar, and the People’s War Group (PWG) in Andhra Pradesh, the Maoists had tremendous popular support. (When the ban on them was briefly lifted in 2004, one-and-a-half million people attended their rally in Warangal.) But eventually their intercession in Andhra Pradesh ended badly. They left a violent legacy that turned some of their staunchest supporters into harsh critics. After a paroxysm of killing and counter-killing by the Andhra police as well as the Maoists, the PWG was decimated. Those who managed to survive fled Andhra Pradesh into neighbouring Chhattisgarh. There, deep in the heart of the forest, they joined colleagues who had already been working there for decades.


A concerted campaign has been orchestrated to shoehorn myriad resistances into a simple George Bush binary: if you’re not with us, you’re with the Maoists.


Not many ‘outsiders’ have any first-hand experience of the real nature of the Maoist movement in the forest. A recent interview with one of its top leaders, Comrade Ganapathy, in Open magazine didn’t do much to change the minds of those who view the Maoists as a party with an unforgiving, totalitarian vision, which countenances no dissent whatsoever. Comrade Ganapathy said nothing that would persuade people that, were the Maoists ever to come to power, they would be equipped to properly address the almost insane diversity of India’s caste-ridden society. His casual approval of the Liberation Tigers of Tamil Eelam (LTTE) of Sri Lanka was enough to send a shiver down even the most sympathetic of spines, not just because of the brutal ways in which the LTTE chose to wage its war, but also because of the cataclysmic tragedy that has befallen the Tamil people of Sri Lanka, who it claimed to represent, and for whom it surely must take some responsibility.

Right now in central India, the Maoists’ guerrilla army is made up almost entirely of desperately poor tribal people living in conditions of such chronic hunger that it verges on famine of the kind we only associate with sub-Saharan Africa. They are people who, even after 60 years of India’s so-called Independence, have not had access to education, healthcare or legal redress. They are people who have been mercilessly exploited for decades, consistently cheated by small businessmen and moneylenders, the women raped as a matter of right by police and forest department personnel. Their journey back to a semblance of dignity is due in large part to the Maoist cadre who have lived and worked and fought by their side for decades.


Elections ’09: Ask not where the two billion dollars came from

If the tribals have taken up arms, they have done so because a government which has given them nothing but violence and neglect now wants to snatch away the last thing they have—their land. Clearly, they do not believe the government when it says it only wants to “develop” their region. Clearly, they do not believe that the roads as wide and flat as aircraft runways that are being built through their forests in Dantewada by the National Mineral Development Corporation are being built for them to walk their children to school on. They believe that if they do not fight for their land, they will be annihilated. That is why they have taken up arms.

Even if the ideologues of the Maoist movement are fighting to eventually overthrow the Indian State, right now even they know that their ragged, malnutritioned army, the bulk of whose soldiers have never seen a train or a bus or even a small town, are fighting only for survival.


Schedule V of the Constitution, which provides adivasis protection & disallows alienation of their land, now seems just window-dressing, a bit of make-up.


In 2008, an expert group appointed by the Planning Commission submitted a report called ‘Development Challenges in Extremist-Affected Areas’. It said, “the Naxalite (Maoist) movement has to be recognised as a political movement with a strong base among the landless and poor peasantry and adivasis. Its emergence and growth need to be contextualised in the social conditions and experience of people who form a part of it. The huge gap between state policy and performance is a feature of these conditions. Though its professed long-term ideology is capturing state power by force, in its day-to-day manifestation, it is to be looked upon as basically a fight for social justice, equality, protection, security and local development.” A very far cry from the “single-largest internal security threat”. Since the Maoist rebellion is the flavour of the week, everybody, from the sleekest fat cat to the most cynical editor of the most sold-out newspaper in this country, seems to be suddenly ready to concede that it is decades of accumulated injustice that lies at the root of the problem. But instead of addressing that problem, which would mean putting the brakes on this 21st century gold rush, they are trying to head the debate off in a completely different direction, with a noisy outburst of pious outrage about Maoist “terrorism”. But they’re only speaking to themselves.

The people who have taken to arms are not spending all their time watching (or performing for) TV, or reading the papers, or conducting SMS polls for the Moral Science question of the day: Is Violence Good or Bad? SMS your reply to.... They’re out there. They’re fighting. They believe they have the right to defend their homes and their land. They believe that they deserve justice.


VT, 26/11: Odd that the Centre was ready to talk to Pakistan even after this, but is playing hard when it comes to the poor

In order to keep its better-off citizens absolutely safe from these dangerous people, the government has declared war on them. A war, which it tells us, may take between three and five years to win. Odd, isn’t it, that even after the Mumbai attacks of 26/11, the government was prepared to talk with Pakistan? It’s prepared to talk to China. But when it comes to waging war against the poor, it’s playing hard. It’s not enough that Special Police—with totemic names like Greyhounds, Cobras and Scorpions—are scouring the forests with a licence to kill. It’s not enough that the Central Reserve Police Force (CRPF), the Border Security Force (BSF) and the notorious Naga Battalion have already wreaked havoc and committed unconscionable atrocities in remote forest villages. It’s not enough that the government supports and arms the Salwa Judum, the “people’s militia” that has killed and raped and burned its way through the forests of Dantewada leaving three hundred thousand people homeless, or on the run. Now the government is going to deploy the Indo-Tibetan Border Police and tens of thousands of paramilitary troops. It plans to set up a brigade headquarters in Bilaspur (which will displace nine villages) and an air base in Rajnandgaon (which will displace seven). Obviously, these decisions were taken a while ago. Surveys have been done, sites chosen. Interesting. War has been in the offing for a while. And now the helicopters of the Indian air force have been given the right to fire in “self-defence”, the very right that the government denies its poorest citizens.

Fire at whom? How in god’s name will the security forces be able to distinguish a Maoist from an ordinary person who is running terrified through the jungle? Will adivasis carrying the bows and arrows they have carried for centuries now count as Maoists too? Are non-combatant Maoist sympathisers valid targets? When I was in Dantewada, the Superintendent of Police showed me pictures of 19 “Maoists” who “his boys” had killed. I asked him how I was supposed to tell they were Maoists. He said, “See Ma’am, they have malaria medicines, Dettol bottles, all these things from outside.”


Licence to kill: Greyhounds, Scorpions, Cobras.... Now the IAF can fire in self-defence, a right the poor are denied.

What kind of war is Operation Green Hunt going to be? Will we ever know? Not much news comes out of the forests. Lalgarh in West Bengal has been cordoned off. Those who try to go in are being beaten and arrested. And called Maoists of course. In Dantewada, the Vanvasi Chetana Ashram, a Gandhian ashram run by Himanshu Kumar, was bulldozed in a few hours. It was the last neutral outpost before the war zone begins, a place where journalists, activists, researchers and fact-finding teams could stay while they worked in the area.

Meanwhile, the Indian establishment has unleashed its most potent weapon. Almost overnight, our embedded media has substituted its steady supply of planted, unsubstantiated, hysterical stories about ‘Islamist Terrorism’ with planted, unsubstantiated, hysterical stories about ‘Red Terrorism’. In the midst of this racket, at Ground Zero, the cordon of silence is being inexorably tightened. The ‘Sri Lanka Solution’ could very well be on the cards. It’s not for nothing that the Indian government blocked a European move in the UN asking for an international probe into war crimes committed by the government of Sri Lanka in its recent offensive against the Tamil Tigers.


The next time you see a news anchor haranguing a guest, ‘Why don’t Maoists stand for elections?’, do SMS this reply, ‘Because they can’t afford your rates.’


The first move in that direction is the concerted campaign that has been orchestrated to shoehorn the myriad forms of resistance taking place in this country into a simple George Bush binary: If you are not with us, you are with the Maoists. The deliberate exaggeration of the Maoist ‘threat’ helps the State to justify militarisation. (And surely does no harm to the Maoists. Which political party would be unhappy to be singled out for such attention?) While all the oxygen is being used up by this new doppelganger of the War on Terror, the State will use the opportunity to mop up the hundreds of other resistance movements in the sweep of its military operation, calling them all Maoist sympathisers. I use the future tense, but this process is well under way. The West Bengal government tried to do this in Nandigram and Singur but failed. Right now in Lalgarh, the Pulishi Santrash Birodhi Janasadharaner Committee or the People’s Committee Against Police Atrocities—which is a people’s movement that is separate from, though sympathetic to, the Maoists—is routinely referred to as an overground wing of the CPI (Maoist). Its leader, Chhatradhar Mahato, now arrested and being held without bail, is always called a “Maoist leader”. We all know the story of Dr Binayak Sen, a medical doctor and a civil liberties activist, who spent two years in jail on the absolutely facile charge of being a courier for the Maoists. While the light shines brightly on Operation Green Hunt, in other parts of India, away from the theatre of war, the assault on the rights of the poor, of workers, of the landless, of those whose lands the government wishes to acquire for “public purpose”, will pick up pace. Their suffering will deepen and it will be that much harder for them to get a hearing. Once the war begins, like all wars, it will develop a momentum, a logic and an economics of its own. It will become a way of life, almost impossible to reverse. The police will be expected to behave like an army, a ruthless killing machine. The paramilitary will be expected to become like the police, a corrupt, bloated administrative force. We’ve seen it happen in Nagaland, Manipur and Kashmir. The only difference in the ‘heartland’ will be that it’ll become obvious very quickly to the security forces that they’re only a little less wretched than the people they’re fighting. In time, the divide between the people and the law enforcers will become porous. Guns and ammunition will be bought and sold. In fact, it’s already happening. Whether it’s the security forces or the Maoists or non-combatant civilians, the poorest people will die in this Rich People’s War. However, if anybody believes that this war will leave them unaffected, they should think again. The resources it’ll consume will cripple the economy of this country.

Last week, civil liberties groups from all over the country organised a series of meetings in Delhi to discuss what could be done to turn the tide and stop the war. The absence of Dr Balagopal, one of the best-known civil rights activists of Andhra Pradesh, who died two weeks ago, closed around us like a physical pain. He was one of the bravest, wisest political thinkers of our time and left us just when we needed him most. Still, I’m sure he would have been reassured to hear speaker after speaker displaying the vision, the depth, the experience, the wisdom, the political acuity and, above all, the real humanity of the community of activists, academics, lawyers, judges and a range of other people who make up the civil liberties community in India. Their presence in the capital signalled that outside the arclights of our TV studios and beyond the drumbeat of media hysteria, even among India’s middle classes, a humane heart still beats. Small wonder then that these are the people who the Union home minister recently accused of creating an “intellectual climate” that was conducive to “terrorism”. If that charge was meant to frighten people, to cow them down, it had the opposite effect.


There’s an MoU on every mountain, river, forest glade. What the media calls the Maoist Corridor—the Dandakaranya—could well be called the MoUist Corridor.


The speakers represented a range of opinion from the liberal to the radical Left. Though none of those who spoke would describe themselves as Maoist, few were opposed in principle to the idea that people have a right to defend themselves against State violence. Many were uncomfortable about Maoist violence, about the ‘people’s courts’ that delivered summary justice, about the authoritarianism that was bound to permeate an armed struggle and marginalise those who did not have arms. But even as they expressed their discomfort, they knew that people’s courts only existed because India’s courts are out of the reach of ordinary people and that the armed struggle that has broken out in the heartland is not the first, but the very last option of a desperate people pushed to the very brink of existence. The speakers were aware of the dangers of trying to extract a simple morality out of individual incidents of heinous violence, in a situation that had already begun to look very much like war. Everybody had graduated long ago from equating the structural violence of the State with the violence of the armed resistance. In fact, retired Justice P.B. Sawant went so far as to thank the Maoists for forcing the establishment of this country to pay attention to the egregious injustice of the system. Hargopal from Andhra Pradesh spoke of his experience as a civil rights activist through the years of the Maoist interlude in his state. He mentioned in passing the fact that in a few days in Gujarat in 2002, Hindu mobs led by the Bajrang Dal and the VHP had killed more people than the Maoists ever had even in their bloodiest days in Andhra Pradesh.

People who had come from the war zones, from Lalgarh, Jharkhand, Chhattisgarh and Orissa, described the police repression, the arrests, the torture, the killing, the corruption, and the fact that in places like Orissa, they seemed to take orders directly from the officials who worked for the mining companies. People described the dubious, malign role being played by certain NGOs funded by aid agencies wholly devoted to furthering corporate prospects. Again and again they spoke of how in Jharkhand and Chhattisgarh activists as well as ordinary people—anyone who was seen to be a dissenter—were being branded Maoists and imprisoned. They said that this, more than anything else, was pushing people to take up arms and join the Maoists. They asked how a government that professed its inability to resettle even a fraction of the fifty million people who had been displaced by “development” projects was suddenly able to identify 1,40,000 hectares of prime land to give to industrialists for more than 300 Special Economic Zones, India’s onshore tax havens for the rich. They asked what brand of justice the Supreme Court was practising when it refused to review the meaning of ‘public purpose’ in the Land Acquisition Act even when it knew that the government was forcibly acquiring land in the name of ‘public purpose’ to give to private corporations. They asked why when the government says that “the Writ of the State must run”, it seems to only mean that police stations must be put in place. Not schools or clinics or housing, or clean water, or a fair price for forest produce, or even being left alone and free from the fear of the police—anything that would make people’s lives a little easier. They asked why the ‘Writ of the State’ could never be taken to mean justice.

There was a time, perhaps 10 years ago, when in meetings like these, people were still debating the model of “development” that was being thrust on them by the New Economic Policy. Now the rejection of that model is complete. It is absolute. Everyone from the Gandhians to the Maoists agree on that. The only question now is, what is the most effective way to dismantle it?

An old college friend of a friend, a big noise in the corporate world, had come along for one of the meetings out of morbid curiosity about a world he knew very little about. Even though he had disguised himself in a Fabindia kurta, he couldn’t help looking (and smelling) expensive. At one point, he leaned across to me and said, “Someone should tell them not to bother. They won’t win this one. They have no idea what they’re up against. With the kind of money that’s involved here, these companies can buy ministers and media barons and policy wonks, they can run their own NGOs, their own militias, they can buy whole governments. They’ll even buy the Maoists. These good people here should save their breath and find something better to do.”

When people are being brutalised, what ‘better’ thing is there for them to do than to fight back? It’s not as though anyone’s offering them a choice, unless it’s to commit suicide, like the 1,80,000 farmers caught in a spiral of debt have done. (Am I the only one who gets the distinct feeling that the Indian establishment and its representatives in the media are far more comfortable with the idea of poor people killing themselves in despair than with the idea of them fighting back?)

For several years, people in Chhattisgarh, Orissa, Jharkhand and West Bengal—some of them Maoists, many not—have managed to hold off the big corporations. The question now is—how will Operation Green Hunt change the nature of their struggle? What exactly are the fighting people up against?


SEZ who: Is it development?
It’s true that, historically, mining companies have almost always won their battles against local people. Of all corporations, leaving aside the ones that make weapons, they
probably have the most merciless past. They are cynical, battle-hardened campaigners and when people say ‘Jaan denge par jameen nahin denge (We’ll give away our lives, but never our land)’, it probably bounces off them like a light drizzle on a bomb shelter. They’ve heard it before, in a thousand different languages, in a hundred different countries.

Right now in India, many of them are still in the First Class Arrivals lounge, ordering cocktails, blinking slowly like lazy predators, waiting for the Memorandums of Understanding (MoUs) they have signed—some as far back as 2005—to materialise into real money. But four years in a First Class lounge is enough to test the patience of even the truly tolerant. There’s only that much space they’re willing to make for the elaborate, if increasingly empty, rituals of democratic practice: the (rigged) public hearings, the (fake) Environmental Impact Assessments, the (purchased) clearances from various ministries, the long-drawn-out court cases. Even phony democracy is time-consuming. And time, for industrialists, is money.

So what kind of money are we talking about? In their seminal, soon-to-be-published work, Out of This Earth: East India Adivasis and the Aluminum Cartel, Samarendra Das and Felix Padel say that the financial value of the bauxite deposits of Orissa alone is 2.27 trillion dollars. (More than twice India’s Gross Domestic Product). That was at 2004 prices. At today’s prices it would be about 4 trillion dollars. A trillion has 12 zeroes.

Of this, officially the government gets a royalty of less than 7 per cent. Quite often, if the mining company is a known and recognised one, the chances are that, even though the ore is still in the mountain, it will have already been traded on the futures market. So, while for the adivasis the mountain is still a living deity, the fountainhead of life and faith, the keystone of the ecological health of the region, for the corporation, it’s just a cheap storage facility. Goods in storage have to be accessible. From the corporation’s point of view, the bauxite will have to come out of the mountain. If it can’t be done peacefully, then it will have to be done violently. Such are the pressures and the exigencies of the free market.


For the adivasis, the mountain is still a living deity, but for the corporation, it’s just a cheap storage facility. The bauxite will have to come out of the mountain.


That’s just the story of the bauxite in Orissa. Expand the four trillion dollars to include the value of the millions of tonnes of high-quality iron ore in Chhattisgarh and Jharkhand and the 28 other precious mineral resources, including uranium, limestone, dolomite, coal, tin, granite, marble, copper, diamond, gold, quartzite, corundum, beryl, alexandrite, silica, fluorite and garnet. Add to that the power plants, the dams, the highways, the steel and cement factories, the aluminium smelters, and all the other infrastructure projects that are part of the hundreds of MoUs (more than 90 in Jharkhand alone) that have been signed. That gives us a rough outline of the scale of the operation and the desperation of the stakeholders. The forest once known as the Dandakaranya, which stretches from West Bengal through Jharkhand, Orissa, Chhattisgarh, parts of Andhra Pradesh and Maharashtra, is home to millions of India’s tribal people. The media has taken to calling it the Red corridor or the Maoist corridor. It could just as accurately be called the MoUist corridor. It doesn’t seem to matter at all that the Fifth Schedule of the Constitution provides protection to adivasi people and disallows the alienation of their land. It looks as though the clause is there only to make the Constitution look good—a bit of window-dressing, a slash of make-up. Scores of corporations, from relatively unknown ones to the biggest mining companies and steel manufacturers in the world, are in the fray to appropriate adivasi homelands—the Mittals, Jindals, Tata, Essar, Posco, Rio Tinto, BHP Billiton and, of course, Vedanta.

There’s an MoU on every mountain, river and forest glade. We’re talking about social and environmental engineering on an unimaginable scale. And most of this is secret. It’s not in the public domain. Somehow I don’t think that the plans that are afoot to destroy one of the world’s most pristine forests and ecosystems, as well as the people who live in it, will be discussed at the Climate Change Conference in Copenhagen. Our 24-hour news channels that are so busy hunting for macabre stories of Maoist violence—and making them up when they run out of the real thing—seem to have no interest at all in this side of the story. I wonder why?

Perhaps it’s because the development lobby to which they are so much in thrall says the mining industry will ratchet up the rate of GDP growth dramatically and provide employment to the people it displaces. This does not take into account the catastrophic costs of environmental damage. But even on its own narrow terms, it is simply untrue. Most of the money goes into the bank accounts of the mining corporations. Less than 10 per cent comes to the public exchequer. A very tiny percentage of the displaced people get jobs, and those who do, earn slave-wages to do humiliating, backbreaking work. By caving in to this paroxysm of greed, we are bolstering other countries’ economies with our ecology.


To get the bauxite out of the mountain, the iron ore from the forest, India needs to militarise. To militarise, it needs an enemy. The Maoists are that enemy.


When the scale of money involved is what it is, the stakeholders are not always easy to identify. Between the CEOs in their private jets and the wretched tribal Special Police Officers in the “people’s” militias—who for a couple of thousand rupees a month fight their own people, rape, kill and burn down whole villages in an effort to clear the ground for mining to begin—there is an entire universe of primary, secondary and tertiary stakeholders. These people don’t have to declare their interests, but they’re allowed to use their positions and good offices to further them. How will we ever know which political party, which ministers, which MPs, which politicians, which judges, which NGOs, which expert consultants, which police officers, have a direct or indirect stake in the booty? How will we know which newspapers reporting the latest Maoist “atrocity”, which TV channels “reporting directly from Ground Zero”—or, more accurately, making it a point not to report from Ground Zero, or even more accurately, lying blatantly from Ground Zero—are stakeholders?

What is the provenance of the billions of dollars (several times more than India’s GDP) secretly stashed away by Indian citizens in Swiss bank accounts? Where did the two billion dollars spent on the last general elections come from? Where do the hundreds of millions of rupees that political parties and politicians pay the media for the ‘high-end’, ‘low-end’ and ‘live’ pre-election ‘coverage packages’ that P. Sainath recently wrote about come from? (The next time you see a TV anchor haranguing a numb studio guest, shouting, “Why don’t the Maoists stand for elections? Why don’t they come in to the mainstream?”, do SMS the channel saying, “Because they can’t afford your rates.”)


Not Quite PC: CEO, Op Green Hunt
What are we to make of the fact that the Union home minister, P. Chidambaram, the CEO of Operation Green Hunt, has, in his career as a corporate lawyer, represented several mining corporations? What are we to make of the fact that he was a non-executive director of Vedanta—a position from which he resigned the day he became finance minister in 2004? What are we to make of the fact that, when he became finance minister, one of the first clearances he gave for FDI was to Twinstar Holdings, a Mauritius-based company, to buy shares in Sterlite, a part of the Vedanta group?

What are we to make of the fact that, when activists from Orissa filed a case against Vedanta in the Supreme Court, citing its violations of government guidelines and pointing out that the Norwegian Pension Fund had withdrawn its investment from the company alleging gross environmental damage and human rights violations committed by the company, Justice Kapadia suggested that Vedanta be substituted with Sterlite, a sister company of the same group? He then blithely announced in an open court that he too had shares in Sterlite. He gave forest clearance to Sterlite to go ahead with the mining despite the fact that the Supreme Court’s own expert committee had explicitly said that permission should be denied and that mining would ruin the forests, water sources, environment and the lives and livelihoods of the thousands of tribals living there. Justice Kapadia gave this clearance without rebutting the report of the Supreme Court’s own committee.


Salwa Judum: Inaugurated just days after an MoU with Tatas

What are we to make of the fact that the Salwa Judum, the brutal ground-clearing operation disguised as a “spontaneous” people’s militia in Dantewada, was formally inaugurated in 2005, just days after the MoU with the Tatas was signed? And that the Jungle Warfare Training School in Bastar was set up just around then?

What are we to make of the fact that two weeks ago, on October 12, the mandatory public hearing for Tata Steel’s Rs 10,000-crore steel project in Lohandiguda, Dantewada, was held in a small hall inside the collectorate, cordoned off with massive security, with a hired audience of 50 tribal people brought in from two Bastar villages in a convoy of government jeeps? (The public hearing was declared a success and the district collector congratulated the people of Bastar for their cooperation.)

What are we to make of the fact that just around the time the prime minister began to call the Maoists the “single-largest internal security threat” (which was a signal that the government was getting ready to go after them), the share prices of many of the mining companies in the region skyrocketed?

The mining companies desperately need this “war”. It’s an old technique. They hope the impact of the violence will drive out the people who have so far managed to resist the attempts that have been made to evict them. Whether this will indeed be the outcome, or whether it’ll simply swell the ranks of the Maoists remains to be seen.

Reversing this argument, Dr Ashok Mitra, former finance minister of West Bengal, in an article called ‘The Phantom Enemy’, argues that the “grisly serial murders” that the Maoists are committing are a classic tactic, learned from guerrilla warfare textbooks. He suggests that they have built and trained a guerrilla army that is now ready to take on the Indian State, and that the Maoist ‘rampage’ is a deliberate attempt on their part to invite the wrath of a blundering, angry Indian State which the Maoists hope will commit acts of cruelty that will enrage the adivasis. That rage, Dr Mitra says, is what the Maoists hope can be harvested and transformed into an insurrection. This, of course, is the charge of ‘adventurism’ that several currents of the Left have always levelled at the Maoists. It suggests that Maoist ideologues are not above inviting destruction on the very people they claim to represent in order to bring about a revolution that will bring them to power. Ashok Mitra is an old Communist who had a ringside seat during the Naxalite uprising of the ’60s and ’70s in West Bengal. His views cannot be summarily dismissed. But it’s worth keeping in mind that the adivasi people have a long and courageous history of resistance that predates the birth of Maoism. To look upon them as brainless puppets being manipulated by a few middle-class Maoist ideologues is to do them something of a disservice.

Presumably Dr Mitra is talking about the situation in Lalgarh where, up to now, there has been no talk of mineral wealth. (Lest we forget—the current uprising in Lalgarh was sparked off over the chief minister’s visit to inaugurate a Jindal Steel factory. And where there’s a steel factory, can the iron ore be very far away?) The people’s anger has to do with their desperate poverty, and the decades of suffering at the hands of the police and the ‘Harmads’, the armed militia of the Communist Party of India (Marxist) that has ruled West Bengal for more than 30 years.

Even if, for argument’s sake, we don’t ask what tens of thousands of police and paramilitary troops are doing in Lalgarh, and we accept the theory of Maoist ‘adventurism’, it would still be only a very small part of the picture.

The real problem is that the flagship of India’s miraculous ‘growth’ story has run aground. It came at a huge social and environmental cost. And now, as the rivers dry up and forests disappear, as the water table recedes and as people realise what is being done to them, the chickens are coming home to roost. All over the country, there’s unrest, there are protests by people refusing to give up their land and their access to resources, refusing to believe false promises any more. Suddenly, it’s beginning to look as though the 10 per cent growth rate and democracy are mutually incompatible. To get the bauxite out of the flat-topped hills, to get iron ore out from under the forest floor, to get 85 per cent of India’s people off their land and into the cities (which is what Mr Chidambaram says he’d like to see), India has to become a police state. The government has to militarise. To justify that militarisation, it needs an enemy. The Maoists are that enemy. They are to corporate fundamentalists what the Muslims are to Hindu fundamentalists. (Is there a fraternity of fundamentalists? Is that why the RSS has expressed open admiration for Mr Chidambaram?)

It would be a grave mistake to imagine that the paramilitary troops, the Rajnandgaon air base, the Bilaspur brigade headquarters, the Unlawful Activities Act, the Chhattisgarh Special Public Security Act and Operation Green Hunt are all being put in place just to flush out a few thousand Maoists from the forests. In all the talk of Operation Green Hunt, whether or not Mr Chidambaram goes ahead and “presses the button”, I detect the kernel of a coming state of Emergency. (Here’s a math question: If it takes 6,00,000 soldiers to hold down the tiny valley of Kashmir, how many will it take to contain the mounting rage of hundreds of millions of people?)

Instead of narco-analysing Kobad Ghandy, the recently arrested Maoist leader, it might be a better idea to talk to him.

In the meanwhile, will someone who’s going to the Climate Change Conference in Copenhagen later this year please ask the only question worth asking: Can we please leave the bauxite in the mountain?

thought for today

To be free from all attachment does not mean running away from all occasion for attachment. All these people who assert their asceticism, not only run away but warn others not to try!. . .
For fear of being mistaken in our actions, we stop doing anything at all; for fear of being mistaken in our speech, we stop speaking; for fear of eating for the pleasure of eating, we do not eat at all - this is not freedom, it is simply reducing the manifestation to a minimum. . ..
No, the solution is to act only under the divine impulsion, to speak only under the divine impulsion, to eat only under the divine impulsion. That is the difficult thing, because naturally, you immediately confuse the divine impulsion with your personal impulses.



- The Mother [CWMCE, 10:196-97]

Vultures

Friday Poem
Vulture

I had walked since dawn and lay down to rest on a bare hillside

Above the ocean. I saw through half-shut eyelids a vulture wheeling

.....high up in heaven,

And presently it passed again, but lower and nearer, its orbit

.....narrowing,

.....I understood then

That I was under inspection. I lay death-still and heard the flight-

.....feathers

Whistle above me and make their circle and come nearer.

I could see the naked red head between the great wings

Bear downward staring. I said, "My dear bird, we are wasting time

.....here.

These old bones will still work; they are not for you." But how

.....beautiful

.....he looked, gliding down

On those great sails; how beautiful he looked, veering away in the

.....sea-light

.....over the precipice. I tell you solemnly

That I was sorry to have disappointed him. To be eaten by that beak

.....and

.....become part of him, to share those wings and those eyes--

What a sublime end of one's body, what and enskyment; what a life

.....after death.

by Robinson Jeffers


From 3qd

Friday, October 30, 2009

titli rani

 
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Mira's mama..

 

It does take a village to bring up a child..
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Thursday, October 29, 2009

Ikat Story


Home Workshop has a great article on Ikat and how it is made.