India's missing girls

The Guardian has a shocking story about female foeticide in India, the largest population doing these abortions are university educated. Also the ultra sound machines were being provided by G.E., an American company, followed by Korean and now Chinese companies are supplying the growing demand.

The demographic consequences of mass female foeticide are most pronounced in the most developed parts of India. In Delhi, one of the richest cities in India, there are just 827 girls per 1,000 boys being born. Not far away, in the wealthy farming belt of Kurukshetra, there are only 770.

At the heart of the matter lies the most sacred institution in Indian life: marriage. New money has raised the price of wedlock, a ritual still governed by the past. Not only do most Indians believe in arranged marriage, in which dowry payments are made; there is also a widespread acceptance of the inequality between bride-givers and bride-takers.

The bride's side, according to convention, is supposed to give but never take from the groom's family. In today's India that translates into an evermore expensive gift list of consumer goods. Decades ago, a wealthy bride's father would have been expected to give gold bracelets. Today it is jewellery, fridges, cars and foreign holidays - and the bride's family may end up paying the bill for the rest of their lives.

A son, by contrast, is an asset to his family. Even leaving aside the wealth his bride will bring, a boy will retain the family - and the caste - name. He will also inherit the property, and is seen as a way of securing parent-care in old age.

Indians, therefore, have come to view the girl child as a burden, an investment without return. A favourite Hindi saying translates as: "Having a girl is to plant a seed in someone else's garden." One of the results is that women themselves face immense family pressure to get rid of the girl in their womb. Feminists in India argue that criminalising women who have done so is to ignore how fiercely patriarchal the value system is. As some see it, a woman who participates in the killing of her own child is actually denying her own self-value and should not be punished but be treated with concern.