David Foster Wallace
NYT reviews the work of David Foster Wallace, who committed suicide at the age of 46.
Reviewing a biography of Jorge Luis Borges in The New York Times Book Review a few years back, David Foster Wallace attacked the standard biographical procedure of mining the lives of writers for clues to their work, and vice versa. Borges’s stories, he insisted, “so completely transcend their motive cause that the biographical facts become, in the deepest and most literal way, irrelevant.”
Beyond this, Mr. Wallace was the kind of literary figure whose career was emblematic of his age. He may not have been the most famous novelist of his time, but more than anyone else, he exemplified and articulated the defining anxieties and attitudes of his generation.
Mr. Wallace’s vibrant body of work — reportage and criticism as well as two novels and three volumes of shorter fiction — pursued themes that in retrospect look uncomfortably like portents. His last book of stories was called “Oblivion,” and an earlier collection included the stories “Death Is Not the End,” “Suicide as a Sort of Present” and “The Depressed Person.” Even his most exuberant explorations of absurdity are edged with melancholy. “Infinite Jest,” the enormous, zeitgeist-gobbling novel that set his generation’s benchmark for literary ambition, is, for all its humor, an encyclopedia of phobia, anxiety, compulsion and mania.
The moods that Mr. Wallace distilled so vividly on the page — the gradations of sadness and madness embedded in the obsessive, recursive, exhausting prose style that characterized both his journalism and his fiction — crystallized an unhappy collective consciousness. And it came through most vividly in his voice. Hyperarticulate, plaintive, self-mocking, diffident, overbearing, needy, ironical, almost pathologically self-aware (and nearly impossible to quote in increments smaller than a thousand words) — it was something you instantly recognized even hearing it for the first time. It was — is — the voice in your own head.
Or mine, at any rate. When, as an undergraduate with a head full of literary theory and a heartsick longing for authenticity, I first encountered David Foster Wallace, I experienced what is commonly called the shock of recognition. Actually, shock is too clean, too safe a word for my uncomfortable sense that not only did I know this guy, but he knew me. He could have been a T.A. in one of my college courses, or the slightly older guy in Advanced Approaches to Interpretation who sat slightly aloof from the others and had not only mastered the abstruse and trendy texts everyone else was reading, but also skipped backward, sideways and ahead. It was impressive enough that he could do philosophy — the mathematical kind, not just the French kind. But he also played tennis — Mr. Wallace, in fact, had competed seriously in the sport — and could quote lyrics from bands you only pretended you’d heard of. Without even trying, he was cooler than everyone else.
All this shone through Mr. Wallace’s fiction. He had the intellectual moves and literary tricks diagrammed in advance: the raised-eyebrow, mock-earnest references to old TV shows and comic books; the acknowledgment that truth was a language game. He was smarter than anyone else, but also poignantly aware that being smart didn’t necessarily get you very far, and that the most visible manifestations of smartness — wide erudition, mastery of trivia, rhetorical facility, love of argument for its own sake — could leave you feeling empty, baffled and dumb.
Reviewing a biography of Jorge Luis Borges in The New York Times Book Review a few years back, David Foster Wallace attacked the standard biographical procedure of mining the lives of writers for clues to their work, and vice versa. Borges’s stories, he insisted, “so completely transcend their motive cause that the biographical facts become, in the deepest and most literal way, irrelevant.”
Beyond this, Mr. Wallace was the kind of literary figure whose career was emblematic of his age. He may not have been the most famous novelist of his time, but more than anyone else, he exemplified and articulated the defining anxieties and attitudes of his generation.
Mr. Wallace’s vibrant body of work — reportage and criticism as well as two novels and three volumes of shorter fiction — pursued themes that in retrospect look uncomfortably like portents. His last book of stories was called “Oblivion,” and an earlier collection included the stories “Death Is Not the End,” “Suicide as a Sort of Present” and “The Depressed Person.” Even his most exuberant explorations of absurdity are edged with melancholy. “Infinite Jest,” the enormous, zeitgeist-gobbling novel that set his generation’s benchmark for literary ambition, is, for all its humor, an encyclopedia of phobia, anxiety, compulsion and mania.
The moods that Mr. Wallace distilled so vividly on the page — the gradations of sadness and madness embedded in the obsessive, recursive, exhausting prose style that characterized both his journalism and his fiction — crystallized an unhappy collective consciousness. And it came through most vividly in his voice. Hyperarticulate, plaintive, self-mocking, diffident, overbearing, needy, ironical, almost pathologically self-aware (and nearly impossible to quote in increments smaller than a thousand words) — it was something you instantly recognized even hearing it for the first time. It was — is — the voice in your own head.
Or mine, at any rate. When, as an undergraduate with a head full of literary theory and a heartsick longing for authenticity, I first encountered David Foster Wallace, I experienced what is commonly called the shock of recognition. Actually, shock is too clean, too safe a word for my uncomfortable sense that not only did I know this guy, but he knew me. He could have been a T.A. in one of my college courses, or the slightly older guy in Advanced Approaches to Interpretation who sat slightly aloof from the others and had not only mastered the abstruse and trendy texts everyone else was reading, but also skipped backward, sideways and ahead. It was impressive enough that he could do philosophy — the mathematical kind, not just the French kind. But he also played tennis — Mr. Wallace, in fact, had competed seriously in the sport — and could quote lyrics from bands you only pretended you’d heard of. Without even trying, he was cooler than everyone else.
All this shone through Mr. Wallace’s fiction. He had the intellectual moves and literary tricks diagrammed in advance: the raised-eyebrow, mock-earnest references to old TV shows and comic books; the acknowledgment that truth was a language game. He was smarter than anyone else, but also poignantly aware that being smart didn’t necessarily get you very far, and that the most visible manifestations of smartness — wide erudition, mastery of trivia, rhetorical facility, love of argument for its own sake — could leave you feeling empty, baffled and dumb.
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