thought from the mother
You can at every minute make the gift of your will in an aspiration - and an aspiration which formulates itself very simply, not just "Lord, Thy will be done", but "Grant that I may do as well as I can the best thing to do."
You may not know at every moment what is the best thing to do or how to do it, but you can place your will at the disposal of the Divine to do the best possible, the best thing possible. You will see it will have marvellous results. Do this with consciousness, sincerity and perseverance, and you will find yourself getting along with gigantic strides. It is like that, isn't it? One must do things with all the ardour of one's soul, with all the strength of one's will; do at every moment the best possible, the best thing possible. What others do is not your concern - this is something I shall never be able to repeat to you often enough.
Never say, "So-and-so does not do this", "So-and-so does something else", "That one does what he should not do" - all this is not your concern. You have been put upon earth, in a physical body, with a definite aim, which is to make this body as conscious as possible, make it the most perfect and most conscious instrument of the Divine. He has given you a certain amount of substance and of matter in all the domains - mental, vital and physical - in proportion to what He expects from you, and all the circumstances around you are also in proportion to what He expects of you, and those who tell you, "My life is terrible, I lead the most miserable life in the world", are donkeys! Everyone has a life appropriate to his total development, everyone has experiences which help him in his total development, and everyone has difficulties which help him in his total realisation.
If you look at yourself carefully, you will see that one always carries in oneself the opposite of the virtue one has to realise (I use "virtue" in its widest and highest sense). You have a special aim, a special mission, a special realisation which is your very own, each one individually, and you carry in yourself all the obstacles necessary to make your realisation perfect. Always you will see that within you the shadow and the light are equal: you have an ability, you have also the negation of this ability. But if you discover a very black hole, a thick shadow, be sure there is somewhere in you a great light. It is up to you to know how to use the one to realise the other.
This is a fact very little spoken about, but one of capital importance. And if you observe carefully you will see that it is always thus with everyone. This leads us to statements which are paradoxical but absolutely true; for instance, that the greatest thief can be the most honest man (this is not to encourage you to steal, of course!) and the greatest liar can be the most truthful person. So, do not despair if you find in yourself the greatest weakness, for perhaps it is the sign of the greatest divine strength. Do not say, "I am like that, I can't be otherwise." It is not true. You are "like that" because, precisely, you ought to be the opposite. And all your difficulties are there just so that you may learn to transform them into the truth they are hiding.
Once you have understood this, many worries come to an end and you are very happy, very happy. If one finds one has very black holes, one says, "This shows I can rise very high", if the abyss is very deep, "I can climb very high."
- The Mother [CWMCE, 4:117-19]
You may not know at every moment what is the best thing to do or how to do it, but you can place your will at the disposal of the Divine to do the best possible, the best thing possible. You will see it will have marvellous results. Do this with consciousness, sincerity and perseverance, and you will find yourself getting along with gigantic strides. It is like that, isn't it? One must do things with all the ardour of one's soul, with all the strength of one's will; do at every moment the best possible, the best thing possible. What others do is not your concern - this is something I shall never be able to repeat to you often enough.
Never say, "So-and-so does not do this", "So-and-so does something else", "That one does what he should not do" - all this is not your concern. You have been put upon earth, in a physical body, with a definite aim, which is to make this body as conscious as possible, make it the most perfect and most conscious instrument of the Divine. He has given you a certain amount of substance and of matter in all the domains - mental, vital and physical - in proportion to what He expects from you, and all the circumstances around you are also in proportion to what He expects of you, and those who tell you, "My life is terrible, I lead the most miserable life in the world", are donkeys! Everyone has a life appropriate to his total development, everyone has experiences which help him in his total development, and everyone has difficulties which help him in his total realisation.
If you look at yourself carefully, you will see that one always carries in oneself the opposite of the virtue one has to realise (I use "virtue" in its widest and highest sense). You have a special aim, a special mission, a special realisation which is your very own, each one individually, and you carry in yourself all the obstacles necessary to make your realisation perfect. Always you will see that within you the shadow and the light are equal: you have an ability, you have also the negation of this ability. But if you discover a very black hole, a thick shadow, be sure there is somewhere in you a great light. It is up to you to know how to use the one to realise the other.
This is a fact very little spoken about, but one of capital importance. And if you observe carefully you will see that it is always thus with everyone. This leads us to statements which are paradoxical but absolutely true; for instance, that the greatest thief can be the most honest man (this is not to encourage you to steal, of course!) and the greatest liar can be the most truthful person. So, do not despair if you find in yourself the greatest weakness, for perhaps it is the sign of the greatest divine strength. Do not say, "I am like that, I can't be otherwise." It is not true. You are "like that" because, precisely, you ought to be the opposite. And all your difficulties are there just so that you may learn to transform them into the truth they are hiding.
Once you have understood this, many worries come to an end and you are very happy, very happy. If one finds one has very black holes, one says, "This shows I can rise very high", if the abyss is very deep, "I can climb very high."
- The Mother [CWMCE, 4:117-19]
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