The Missionary Position
Long article in the nation, by Laila Lalimi, she is a Moroccan writer, with a blog Moorish Girl. She discusses two authors Irshad Manji and Ayaan Hirsi Ali and their two books, The Trouble with Islam and The Caged Bird.
Below is her summary of some of the issues Muslim feminists can think through.
Where does this leave feminists of all stripes who genuinely care about the civil rights of their Muslim sisters? A good first step would be to stop treating Muslim women as a silent, helpless mass of undifferentiated beings who think alike and face identical problems, and instead to recognize that each country and each society has its own unique issues. A second would be to question and critically assess the well-intentioned but factually inaccurate books that often serve as the very basis for discussion. We need more dialogue and less polemic. A third would be to acknowledge that women--and men--in Muslim societies face problems of underdevelopment (chief among them illiteracy and poverty) and that tackling them would go a long way toward reducing inequities. As the colonial experience of the past century has proved, aligning with an agenda of war and domination will not result in the advancement of women's rights. On the contrary, such a top-down approach is bound to create a nationalist counterreaction that, as we have witnessed with Islamist parties, can be downright catastrophic. Rather, a bottom-up approach, where the many local, homegrown women's organizations are fully empowered stands a better chance in the long run. After all, isn't this how Western feminists made their own gains toward equality?
Below is her summary of some of the issues Muslim feminists can think through.
Where does this leave feminists of all stripes who genuinely care about the civil rights of their Muslim sisters? A good first step would be to stop treating Muslim women as a silent, helpless mass of undifferentiated beings who think alike and face identical problems, and instead to recognize that each country and each society has its own unique issues. A second would be to question and critically assess the well-intentioned but factually inaccurate books that often serve as the very basis for discussion. We need more dialogue and less polemic. A third would be to acknowledge that women--and men--in Muslim societies face problems of underdevelopment (chief among them illiteracy and poverty) and that tackling them would go a long way toward reducing inequities. As the colonial experience of the past century has proved, aligning with an agenda of war and domination will not result in the advancement of women's rights. On the contrary, such a top-down approach is bound to create a nationalist counterreaction that, as we have witnessed with Islamist parties, can be downright catastrophic. Rather, a bottom-up approach, where the many local, homegrown women's organizations are fully empowered stands a better chance in the long run. After all, isn't this how Western feminists made their own gains toward equality?
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