The Real Lessons of 9.11

Salon has a strong post on the lessons of 9.11.

Sept. 11, 2007 | Six years ago, Islamist terrorists attacked the United States, killing almost 3,000 people. President Bush used the attacks to justify his 2003 invasion of Iraq. And he has been using 9/11 ever since to scare Americans into supporting his "war on terror." He has incessantly linked the words "al-Qaida" and "Iraq," a Pavlovian device to make us whimper with fear at the mere idea of withdrawing. In a recent speech about Iraq, he mentioned al-Qaida 95 times. No matter that jihadists in Iraq are not the same group that attacked the U.S., or that their numbers and effectiveness have been greatly exaggerated. It's no surprise that Gen. David Petraeus' "anxiously awaited" evaluation of the war is to be given on the 10th and 11th of September. The not-so-subliminal message: We must do what Bush and Petraeus say or risk another 9/11.

Petraeus' evaluation can only be "anxiously awaited" by people who are still anxiously waiting for Godot. We know what will happen next because we've been watching this movie for eight months. Gen. Petraeus, Bush's mighty-me, will insist that we're making guarded progress. Bush, whose keen grasp of military reality is reflected in his recent boast that "we're kicking ass" in Iraq, will promise that he will reassess the situation in April. The Democrats will flail their puny arms, the zombie Republicans will keep following orders, and the troops will stay.

So let's forget the absurd debate about "progress" and whether a bullet in the front of the head is better than one in the back, and how much we can trust our new friends from Saddam's Fedayeen. On the anniversary of 9/11, we need to ask more basic questions -- not just about why we can't bring ourselves to pull out of Iraq, but why we invaded it in the first place. Those questions lead directly to 9/11, and the ideas and assumptions behind our response to it.

The real reason that Congress cannot bring itself to end the war in Iraq, and incredibly, may be prepared to start another one in Iran, has little to do with benchmarks or body counts. The real reason is that even after the Iraq debacle, the American establishment -- meaning the government and the mainstream media -- has not questioned the emotions and ideology that drove Bush's crusade.



Sept. 11 is a totemic date for the Bush administration. It justifies everything, explains everything, ends all argument. It is the crime that must be eternally punished, the wound that can never heal, the moral high ground that can never be taken. Bush's reaction to 9/11 was to declare a "war on terror," of which the Iraq adventure was said to be the "front line." The American establishment signed off on this war because of 9/11. To oppose Bush's "war on terror" was to risk another terror attack and dishonor our dead. The establishment has now turned against the Iraq front, but it has not questioned the "war on terror" itself, or the assumptions on which it is based.

Bush's, and America's, response to 9/11 was fundamentally flawed for two reasons: It was atavistic and instinctive, and it was based on a distorted, ignorant and bigoted view of the Arab/Muslim world. These two founding errors are qualitatively different: The first involves emotions, the second ideas. But mixed together, they created a lethal cocktail. The grand justification of "spreading democracy in the Middle East" merely provided a palatable cover for vengeance and racism.

Bush's America responded to 9/11 by lashing out. We chose vigilantism over justice, instinct over reason. Bush demanded that America play the role of the angry, righteous avenger, and America followed him. But we were not taking vengeance on the guy who attacked us but on somebody standing on the corner. The war was like the massacre in Haditha on a global scale.

There's a reason why Americans responded to Bush's demand and why Democrats have been afraid to challenge it. It's biological hard-wiring -- after you're hit, your instinct is to hit back. For conservatives, this instinct is not only natural but necessary. Hence the endless right-wing denunciations of war critics as wimps, girly-men and appeasers.

Gender images play a significant role. The right wing embraces a cartoonlike image of masculinity because it believes that only an alpha male can protect America from its enemies. (In a recent essay in the New York Times, Susan Faludi argued that such retrograde gender images have been used to construct the American self-image from the earliest days of our presence on this continent.) This is part of the reason that Bush has put forward Gen. Petraeus as the cheerleader for the war. Petraeus is the ultimate alpha male, right down to his rigorous workout routine. In the Hobbesian world of the conservative imagination, the big club rules, and he who puts down the club will be brained by another unfettered troglodyte, be it a communist or an "Islamofascist." Nature is red in tooth and claw, and those who dream of transcending nature or transforming it will be destroyed by it.

The fetishization of the "natural," of which instinct is only a part, is key to conservative thought. In the early '60s, conservatives like Barry Goldwater and Ronald Reagan defended the right of individuals and states to practice segregation because that decision was instinctual and organic. They saw the federal government's attempt to outlaw segregation as artificial and coercive.

Of course, instincts play a vital role in human life: They underlie virtually all of our thoughts and actions. To ignore them is to fall into a deracinated world of sterile rationality. Lashing out is sometimes an effective way to defend yourself. But instinct is atavistic and often self-defeating. Higher-level mental functions came into existence to control and refine it. Both individuals and states have learned that they should not base their reactions merely on animal instincts. That's why law arose: to prevent every injury from turning into a destructive and endless feud. Retribution is a legitimate motive for punishment but only to a point. It is limited by the higher concept of justice. Justice not only prescribes the extent of the retribution that is morally acceptable, but insists that the context of the crime, including the criminal's history and state of mind, must be considered before meting out punishment.

Democrats have effectively challenged the reign of nature and instinct in the domestic realm. But they cower when it comes to war. They are afraid to criticize the irrational, instinctive nature of Bush's "war on terror" because they believe their political Achilles' heel is the perception that they are "weak on national security." They are afraid they'll be seen as wimps. Beaten down by Republican propaganda that asserts that America's only choice is between the GOP's macho John Wayne and the Democrats' dithering Hamlet, they pathetically don their cowboy hats and tank helmets, a tactic that actually reinforces the very image of weakness it is intended to dispel. Unchallenged by the Democrats, the right wing's master narrative about American power and the need to carry a big stick has carried the day.

Of course America was enraged and fearful after the attacks. But reacting to the attacks as we did, like an angry drunk in a bar, was not in our national interests. It was vital that we think clearly about our response, who attacked us, why they did, and what our most effective response would be. But here the American establishment ran up against its ideological blind spot -- its received ideas about the Arab/Muslim world. Combined with the hysterical emotionalism, those ideas, which amount to a kind of de facto bigotry, allowed Bush to push through one of the most bizarrely gratuitous wars in history.

Comments

Popular posts from this blog

Justice at last